Please use this identifier to cite or link to this item:
http://repositorio.ugto.mx/handle/20.500.12059/903
Full metadata record
DC Field | Value | Language |
---|---|---|
dc.rights.license | http://creativecommons.org/licenses/by-nc-nd/4.0 | es_MX |
dc.creator | JORGE MEDINA DELGADILLO | es_MX |
dc.date | 2014-05-21 | - |
dc.date.accessioned | 2019-06-20T04:30:51Z | - |
dc.date.available | 2019-06-20T04:30:51Z | - |
dc.date.issued | 2014-05-21 | - |
dc.identifier.uri | http://repositorio.ugto.mx/handle/20.500.12059/903 | - |
dc.description.abstract | Junto a la yeshivá de Kovno, la principal fuente para la formación intelectual de Emmanuel Levinas previo a sus estudios filosóficos y talmúdicos fuera de Lituania fue la ávida lectura de la gran literatura rusa. Su influencia, particularmente de Dostoievski pero confirmada después por Grossman, según argumentamos, deja sentir su peso en la ética levinasiana del exceso y en puntos de partida claves, como la asimetría de la intersubjetividad, el pasado inmemorial y la responsabilidad mesiánica, de tal manera que podemos afirmar que sin la literatura teológica de Dostoievski no se puede comprender cabalmente la propuesta ética de Levinas. | es_MX |
dc.format | application/pdf | - |
dc.language.iso | spa | es_MX |
dc.publisher | Universidad de Guanajuato | es_MX |
dc.relation | http://www.actauniversitaria.ugto.mx/index.php/acta/article/view/516/pdf_2 | - |
dc.rights | info:eu-repo/semantics/openAccess | es_MX |
dc.source | Acta Universitaria. Multidisciplinary Scientific Journal. Vol 24, No 2 (2014) | - |
dc.source | ISSN: 2007-9621 | - |
dc.subject.other | Fyodor Mikhailovich Dostoyevsky | en |
dc.title | La influencia de Dostoievski en la filosofía de Emmanuel Levinas | es_MX |
dc.title.alternative | Dostoevsky’s influence on Emmanuel Levinas’ philosophy | en |
dc.type | info:eu-repo/semantics/article | es_MX |
dc.creator.id | info:eu-repo/dai/mx/cvu/241613 | es_MX |
dc.subject.cti | info:eu-repo/classification/cti/5 | es_MX |
dc.subject.keywords | Emmanuel Lévinas, 1906-1995 - Crítica e interpretación | es_MX |
dc.subject.keywords | Fiódor Mijáilovich Dostoievski | es_MX |
dc.subject.keywords | Alteridad | es_MX |
dc.subject.keywords | Exceso | es_MX |
dc.subject.keywords | Intersubjetividad | es_MX |
dc.subject.keywords | Otherness | en |
dc.subject.keywords | Excess | en |
dc.subject.keywords | Inter-subjectivity | en |
dc.type.version | info:eu-repo/semantics/publishedVersion | es_MX |
dc.description.abstractEnglish | Prior to his philosophical and Talmudic studies outside of Lithuania, the main source of Emmanuel Levinas’ intellectual training was provided by the Kovno yeshiva and an avid reading of Russian literature. We contend that the influence of Dostoevsky, particularly, and later reinforced by Grossman, manifests its effect on Levinas’ ethics of excess as well as in many of his key starting points, such as the asymmetry of inter-subjectivity, immemorial past, and Messianic responsibility, therefore we can say that Levinas’ ethical proposal cannot be fully understood without the theological literature of Dostoevsky. | en |
Appears in Collections: | Revista Acta Universitaria |
Files in This Item:
File | Description | Size | Format | |
---|---|---|---|---|
516-Article Text-4888-1-10-20140519.pdf | 918.28 kB | Adobe PDF | View/Open |
Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.